The Bible like Trinity College Chapel is a puzzle to those who can't see the whole picture
Gentle Reader, We shall continue our study of the Book of Job (This mini study began on March 24th for those who hate to come in to a movie half way through It will take you 3 minutes to read each entry-unless you stop for a cup of Cappiciuno along the way)
"How can we help students to understand that the tragedy of life is not death; the tragedy is to die with commitments undefined and convictions undeclared and service unfulfilled? "-Vachel Lindsay
at my place for those sad, hurting, feeling alone and dealing with old wounds
Havent been by my site for awhile.
I got a new post up you may want to read.
Hope you have A BLESSED Week
if your interested.
Happy Easter !
My gift will be in the mail on Tuesday so keep an eye out. Bless you dear friend
p.s. sent you another e-mail let me know when you get it
)
I have a new post from the
Angel Like Beings
if you’re interested drop by
... For YOU:
This to happen to me?
Why do bad things happen to good people? Part 7
Gentle Reader,
I hope that in taking the time to read and reread these mini studies of the Book of Job your are gaining insight into yourself perhaps you can identify with Elephaz or Bildad or Zophar or maybe even you feel like Job!
It’s hard as we all go through these times. Just remember "Tough times never last, tough people do!"
Now let’s look at these three "friends" of Job once again, and the points of similarity. 1) All of these three men are committed to what is substantially the sane limited and fixed theory of life. (As we have many even today who believe that calamity is always the direct outcome of sin). 2) That Divine favor or disfavor is indicated by man’s material prosperity or adversity. 3) They all have a far too narrow and rigid view of Providence; yet they are sooo sure that their view is right that they look on resistance to their view as resistance to God. See Chapter 11 verse 5 for example "But oh that God would speak, and open his lips against thee;" 4) They all want to prove that goodness and wickedness are always rewarded and punished in this present life: They all are silent concerning human destiny and Divine retribution If there is Retribution in a life beyond this present one. There philosophy and doctrine have no horizon beyond this earth. 5) From the standpoint of argument they are all absolutely static. 6) They all fail to give any real or convincing answer to Job, as is recognized by all those who witness the debate: See chapter 32 verses 3, 5, 11, 12 "Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job And when Elihu saw that there was no answer in the mouth of these three men, his wrath was kindled. Behold, I waited for your words, I listened for your reasonings, Whilst ye searched out what to say. Yea, I attended unto you, And, behold, there was none that convinced Job, Or that answered his words, among you."
Lastly, these three all condemn Job; for in their philosophy, they must either justify Job at God’s expense or justify God at job’s expense. And understandably they chose the latter Chapter 32:3.
How many times Gentle Reader, have you heard when disaster strikes someone wailing (maybe your even saying that now) "Why did God allow this to happen to me?"
We’ll tackle that tough question next time.
Love
Denis